HomeMy WebLinkAboutEarly Churches Panel Group 03July 16,1997
Oral Histories - -- Churches
Moderator: Mary Jane Hirsch
Camcorder: Jeff Barba
Transcriptionist: Chelsi Conway
Interviewees: Al Giesenschlag
Sarah Hensz
Dorothy Holland
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MH: So, Do we have a volunteer to begin? Tell us about your church...Mr. Al, would
you like to start us out?
AG: I was here as a student, and I worked my way through. I didn't go to church all the
time, cause I worked, but I went to the YMCA in the evening.
MH: Was that on Sunday?
AG: Yes, and after that I went to the Navy and got in the war. When the war was over, I
got married.
SH: There wasn't a Lutheran church in College Station. They would meet at the YMCA
on Sunday nights. They had a pastor who came. His name was Pastor Hartman. He
came from Weideville, it's near Brenham. This group had ten to twenty on the average.
They met on the second floor of the Y.
MH: That is fascinating! I didn't know about that!
SH: We later became organized as the American Lutheran Church of College Station on
December 19, 1939.
MH: Do you remember any staff who worked at the Y? Did you know Cashion? I know
he was involved with a lot.
AG: Cashion? I remember his name, but I didn't know him at the time.
MH: Dorothy, do you wanna tell us some stories?
DH: I'll be glad to tell you what I can. The best reference we have is Fred Brison's book
" The First Fifty Years ". Our first minister was King Vivian, who arrived in 1920. He had
been a varsity football player at SMU, and he was on the "Scrub Squad" at A &M. I
haven't quite figured that out... but he was our minister. He said he arrived at quite a
situation because we had no church, no parsonage and no place to meet, except on
campus. I think we met at the EE building. The First Methodist church in Bryan, in 1920,
had a surplus of 500 dollars. P T Ramsey, the minister then, decided to use the money to
start an A &M Methodist church in College Station. Our first building was the old
tabernacle. It was a drafty old building, you know, we just had space heaters, and very
uncomfortable pews, a small choir, and a piano. Leta Burgess was our pianist. The
tabernacle housed Sunday school classes that were in partitions around the sanctuary, and
we had a very small kitchen in the back. Later we built the educational building which is
called the Gordon Gay building. He was the director of the YMCA for a long time, and
our educational director. In 1953, we were finally able to build a sanctuary. The
tabernacle became the Wesley Foundation. We were located at Northgate for two
reasons: 1) to accommodate students 2) to accommodate faculty who wanted to come to
church.
SH: This Lutheran church that started at the Y, moved to Northgate after the war. It was
a block away from the Methodists. It started in 1948. It was just a small wooden frame
building.
MH: Do you have any idea how many people attended church in the early days?
SH: I think around WWII, there were 200 members. Later our church grew so much,
they started the mission of Peace Lutheran, but that was in the late 70's, early 80's.
MH: That's interesting! I wasn't sure when the church at Northgate started.
SH: Yeah. Northgate was really the place for churches.
AG: Our congregation became bigger, and we started a mission of some land for three
years. It was about ten acres. Then we got down where we are now.
SH: Yes, we had two Lutheran churches by then, and the land for the second was given
by Bill Fitch.
MH: Was the minister there named SuHemeier?
SH: Stan Sultemeier.
MH: Oh, Sultemeier. She taught at College Heights School. She had a daughter named
Debbie.
AG: Yeah, we would call and invite people. That's how we got bigger.
MH: Do you have something else about the very early days at Northgate?
SH: Well there were also non - students that came. People came to the campus, to the
church, like the Roloffs, the Euglebrechts, and students from the project houses. A &M
had a peach farm out where the medical center is now. That's where the Englebrecht's
lived.
MH: There wasn't a church in Bryan?
SH: No.
MH: So...this was it!
AG: I had to work all the time. We planted the trees on Eastgate, all the way to the
highway and back.
SH: In 1939. It was all hand work. It was done in memory of the people in the first
World War. They are still there, the live oak trees.
AG: I can't remember the guy at the projects, but he walked by every day.
SH: It wasn't Boyett?
MH: Was it Russell?
AG: Yes. Dan Russell. That's it.
MH: I didn't know the church started at Bolton Hall As I understand, the church began
as a mission for the students.
DH: It was. They were required to go to Sunday school worship, and if they didn't, then
they were given harsh treatment. That led to joint congregations. One Sunday, I think
the Baptist met in Bolton Hall, and the next Sunday...the Methodists.
AG: When I started school, my dad gave me forty dollars to get started at A &M. I got
through all right. (laugh) My dad killed a hog, and brought the meat to the project house.
MH: Oh really? This was on Southside?
AG: Uh -huh. We meet there every year to get together to talk. I guess veterans built the
projecthouse building.
SH: I can remember when I was a child, how hot it was in church. No air - conditioning.
DH: You mentioned fans, and I remember those.
MH: What kind of fans?
DH: Well, they usually advertised something They had wooden handles.
MH: And they were just sitting in the pews?
DH: Yes, there for us to use.
SH: And also, we didn't have an organ `till the 1950's. Things were very simple
MH: Did you find it hard to find people to play?
SH: No, there were always people who could play. They would kinda alternate.
MH: When you married and lived here, was there Sunday school?
SH: Yes. There was Sunday school for all ages. Church was after Sunday school. You
just went from one to the other.
MH: Did they have a place to bring the babies? Or did the babies stay with you?
SH: They stayed with us. We didn't have the nurseries we have today. That came in
later years.
DH: They had partitions for Sunday school in the Methodist church. When the Sunday
school time was over, we would pull back the doors, and have worship. There was a
place where we had church dinners, and dedications, and weddings. The old tabernacle
was a sweet place, but it wasn't very comfortable...cold in the winter, hot in the summer.
I remember going to Sunday school, and having to learn Bible verses. Her name was Ruth
Mogford. That was my teacher.
AG: I remember my Aunt taking me to church in a wagon.
DH: We just had a mudlot where the sanctuary is now.
SH: All the churches were within a two or three block radius of each other, including the
Catholics. Many are still there. They had the "Passion Play" in Guion Hall, and school
was let out for it. I believe it was 57 or 58. They came all the way from Germany to
College Station, Texas!
AG: There were no cars. You rode the train to get outta here. You didn't use the
highway. On Saturday, there was usually a line waiting to use the train to go to Houston
or whatever.
MR: Where there name changes for the church?
SH: In 1948, our church became "Our Saviour's ". The name hasn't changed.
MH: Did ya'll have a name on campus? Or was it just "The Lutherans "?
SH: I think it was just "The Lutheran Students ".
DH: The Methodist Tabernacle was built in 1923, was used until 1964. In 1951, it
became the Wesley Foundation. The sanctuary was built in 1953. Our church changed its
name. It was the A &M Methodist Church...but now it's the A &M United Methodist...I
remember the Christmas time there.
MH: In the tabernacle?
DH: Yes. Oh, we had a beautiful tree, a choir, and we always had a big Christmas party.
We had Santa Clause.
MH: Do they do that now?
SH: No, they give them a little treat bag, but Santa doesn't come.
AG: My daddy put on a Santa Clause suit, and I answered the door. I screamed my head
off. Then I let him in
MH: Did you know it was your father?
AG: Well yes.
MH: Were there evening services on Sunday?
DH: No, only morning (not sure about this).
MH: Wednesday?
DH: No.
DH: I remember after church everyone would congregate outside and visit. Then
someone would always ask the pastor to come and eat with them.
MH: Did you say you had a parsonage?
DH: Uh, no.
MH: Did the church provide housing?
DH: That was just his responsibility.
AG: During WWI, on the ships, they had services every Sunday.
SH: It was a nondenominational service.
DH: In the early days, you did have the Missionary Society. Now we call it United
Methodist Women. They took care of all, or at least most of the finances. Now, we have
the Big Five Circles. We meet at homes, or in the fellowship hall.
MH: I can remember the parties they had.
DH: They had silver tea. Everyone would come in with a fifty cent piece. Most of the
money, in the early days, would go to local needs.
MH: Do you know about the organ?
DH: Well, in the Tabernacle, at first, we only had a piano. And we were so elated when
we got this small electric organ. As I stood to sing in the choir, tears came to my eyes,
and I thought," That sounds wonderful! ". It's nothing compared to the pipe organ we
have now, though.
AG: We have a pipe organ in our church. It has about 500 pipes to it. It came out of a
church in Galveston.
SH: The church it came from was started during the turn on the century.
DH: Back to the Women's work...It was started in 1921, by Bryan Auxiliary. We had 22
members.
MH: Tell us about your steeple.
DH: We had a cross, I think, didn't we? Not sure.
MH: Do you know of a church with a bell?
AG: In Brenham.
MH: How was the indebtedness of the church handled?
SH: They took an offering, and we got things paid off.
MH: Do you think the churches have changed character?
SH: Well, I know society has.
AG: Parking now is a real problem.
SH: A &M lets us use the parking garage without having to pay a fee.
MH: Do any of you know about kerosene lamps?
SH: Not at these churches. (laugh)
DH: No.
AG: No, but we had `em at home.
SH: There wasn't electricity in rural Texas until 1938.
MH: Um, any elaborate ceremonies?
DH: Nothing that elaborate.
SH: Maybe just Christmas and Easter, and extra things.
AG: We don't have a Christmas tree in our church.
SH: Christmas and Easter were always more special; with nice services.
AG: We had two services.
MH: Morning and evening?
SH: No, 8:00 and 10:00.
MH: Oh.
[ War Discussion - - -not pertinate to churches
MH: Oh, all right, let's end it here.
END OF TAPE
� t,r of Interviewer
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Place of Interview
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City of College Station, Texas 77840
ORAL HISTORY DATA SHEET
I hereby give and grant to the HISTORIC PRESERVATION COMMITTEE, City of College
Station, Texas, for whatever purposes may be determined, the tape recordings, transcriptions, and
contents of this oral history interview. Also, permission is hereby given for any duplications of
original photos, documents, maps, etc. useful to the history project to le returned unharmed.
Interviewee releases, relinquishes and discharges CITY, its officers, agents and employees, from all
claims, demands, and causes of action of every kind and character, including the cost of defense
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Initial
EARLY CHURCHES IN COLLEGE STATION
Submitted by Alton L. Giesenschlag
I attended Texas A&M from 1938 until graduating in 1942. There was not a Lutheran Church in
College Station at first. A group of about 10 to 20 Lutheran students met at the YMCA on
campus on Sunday evenings for services. We would walk from our project houses or dorms to
the Y. A Lutheran pastor would come to do the services and serve communion. On December
19, 1939 the group became organized as the American Lutheran Church of College Station.
Some of the non students who came were Mr. and Mrs. Rohloff and Mr. and Mrs. Englebrecht.
Later other Lutherans who came to this area for work from the Brenham area attended too.
These members were the ones who started Our Saviour's Lutheran Church in College Station
near North Gate after World War II.
City of College Station
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L)o vo
time s, �o4 s ti /4
(Mr., Mrs.,
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This interview is taking place in Room i d z of The
4, G(/4, 5/ ,r„,, CDC r� /07 at 1
. 1300 George Bush Dr.
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Interview No.
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Interview No.
Interview date 7 /16 /97
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